Friday, December 4, 2009
Dwindling credibility of armed forces
One of them occupies the pivotal post of Military Secretary. The MS is one of those who reports directly to the Army Chief and is a Principal Staff Officer (which allows him to interact with various ministries on behalf of the Army). Moreover, his office is responsible for all the postings and transfers in the fauj. If the person at that post is facing inquiries, how is he supposed to inspire confidence in his choice of postings and transfers? Moreover, if reports of an officer approved to be the Deputy Chief, which is also a PSO appointment, besides a Corps Commander are under a cloud, it can be averred that there is need for greater scrutiny for appointments to top jobs. The two Deputy Chiefs are responsible for systems, training and acquisition of military equipment. Imagine, some of these are people who have commanded corps headquarters, which are the highest fighting formations.
Most Army officers are quick to defend their brother officers facing inquiries. The other day in a discussion on CNN-IBN news channel, where I too was invited, a senior army officer said that this particular case was an isolated one and the situation was far worse in the civil. Undoubtedly, if you compare the forces with the environment around them and other services, their credibility is still phenomenal. But, then, if you compare the armed forces today with what they were four decades back, their credibility has taken a nose dive over the years. And it is this reputation and ethos that the armed forces, which are the last instrument of state policy, should be concerned about.
The question often asked is: how has the credibility taken a nose dive over the years? Besides issues within the armed forces, apathy on the part of successive governments on their pay, perks, and status has affected the morale of the rank and file. Armed forces are not attracting the best talent to the officers’ cadre. Defence officers have started looking at other ways to either enrich themselves or seek after-retirement jobs. The latter appears to be the case here.
What needs to be done? One, there is need, as I said, for greater scrutiny for appointment to higher ranks. Two, greater empathy on the part of the government to the requirements of the armed forces. This will ensure that their morale remains high. Three, the stipulation of the two-year cooling-off period after retirement for taking up any civilian job, should be strictly enforced. This should apply to even the Army Chief and also government jobs such as ambassadors and governors. This will ensure that they have nothing but the wellbeing of the armed forces in mind while they don the uniform.
Wednesday, October 21, 2009
Democracy for Chandigarh
The reported move to revert to the Chief Commissioner system in the Union Territory of Chandigarh is a retrograde step. That it should be linked to the recent controversies relating to the Chandigarh Administration would be missing the bigger picture – like the proverbial wood for the trees.
There is little doubt that some of the controversies are the result of a faulty system of administration in the city. You have an Administrator for
But does that mean that UT should go back to the Chief Commissioner system? Certain people with lack of basic understanding of governance have been pushing this concept. Where on earth is a bureaucratic system the answer? Remember the days when the city had Chief Commissioner…. status quo prevailed for nearly three decades. And there were no dearth of scams (remember the infamous lottery scam?), despite there being only a handful of media persons around then to unearth them. Do we want that? And should a Chief Commissioner not work out, would you bring in a Police Commissioner?
The need is correct the fault lines in the system by bringing in a more democratic system. The Chandigarh Municipal Corporation, despite its lack of powers, has shown that the City is now ready for a more vibrant democracy – like
Of course, since
The system of governance in
Sunday, May 31, 2009
Holier Than Thou
While two years ago, it was Sirsa-based Dera Sacha Sauda which was at the centre of the controversy, this time it is the 109-year old Dera Sachkhand Ballan. The provocation for the violence in Punjab was the armed attack on the dera head, Sant Niranjan Dass and his deputy, Sant Ramanand in Vienna (Austria) on May 24, 2009. The two leaders who were in Austria to conduct a special service were attacked by persons reportedly affiliated to another Sikh gurdwara in Austria. While Ramanand succumbed to his injuries the following day, Niranjan Dass is recuperating from gunshot wounds in a Vienna hospital.
Though full details of the incident and details of the identity of the attackers is not known, the incident does reflect a failure on the part of the Indian diplomatic mission in Austria, which should have been alive to the simmering differences between Sikh groups in that area. Moreover, in the wake of the possible fall out in Punjab, it should have sounded an alert back home as soon as the incident took place. Had the Government in Punjab been alerted well in time, the people could have woken up on Monday morning with curfew in the affected areas. Failure to do resulted in government property running into several crores having been damaged in Punjab alone.
Although the tenth Guru of the Sikhs, Guru Gobind Singh, who founded the Khalsa, having included all sections of the society, including the Dalits into the Sikh fold, sectarian divide is most pronounced in Sikhism today. There are more than two dozen sects and nearly a 100 deras in the region, who owe allegiance to Sikhism in some form of another, but have their own distinguishing characteristics. Many of them have living Gurus, which is anathema to mainstream Sikhs, who consider the holy book, Guru Granth Sahib as the Guru ordained.
One such sect is Dera Sachkhand, which was originally called Dera Shri 108 Sant Sarwan Dass Ji Maharaj Sachkhand. Its followers (Ravidassi Sikhs) adhere to the teachings of Sant Ravidas, a 15th century untouchable preacher, whose “bani” (teachings), like that of many other preachers cutting across different religions of that time, form a part of the Guru Granth Sahib. Yet, when discrimination against the dalits continued in Sikh gurdwaras, separate Ravidas gurdwaras started surfacing in the middle of the 20th century, where portraits of Guru Ravidas are also displayed. According to one estimate there are as many 75 gurdwaras of Ravidassias abroad.
Mainstream Sikhs, especially the radical elements among them, are piqued with Dera Sach Khand on a number of counts. Most Ravidassias, who don’t sport a turban, refer to most of their religious places as “gurdwaras”, where the Guru Granth Sahib is worshipped. The first time, tension between Ravidassias and others cropped up was in Tallan village in Jalandhar district of Punjab in 2003.
Earlier, ideological differences cropped up when dera followers started believing in a living Guru - Sant Niranjan Dass enjoys that status now – an issue on which Sikhs are extremely touchy. Earlier, differences with Dera Sacha Sauda came to the fore when its head, Ram Rahim Singh was accused by Sikh groups of trying to copy Guru Gobind Singh in dress and form.
Incidentally, the mainstay of most of the other deras and sects that have cropped up in Sikhism are either the dalits or the poorer sections of people. Dalits form nearly 30 per cent of the population in Punjab. Among the reasons for mass appeal of these deras are the charitable institutions like hospitals and schools being run by them. Since these deras also lay emphasis on education of children and condemn child marriage and drug abuse, they are seen by the poor as a panacea for their misfortunes. Properties of these sects dot not just Punjab but almost all states in North India. Moreover, they are liberal on the form of Sikhism that they practice.
Political observers in Punjab feel that the recent incident should act as a wake up call to the government and religious organizations like the Shiromani Gurdwara Prabandhak Committee (SGPC) to not just take remedial measures but start the process of social reconstruction in the state. If today it is Dera Sachkhand that is at cross roads, tomorrow it could be another sect.
Sikh scholars for long have argued on the need to take all sects into the wider fold of Sikhism. However, there were few takers on his advice. Later, when the Nirankari sect clashed with the Sikh groups in late 1970s, efforts were initiated to bring about reconciliation. But these efforts did not fructify.
SGPC has been cagey on initiating reforms for the fear of drawing flak from the radical elements. Also, SGPC leaders feel that any relaxation of norms on Sikh identity and form could weaken the identity of the Khalsa and would result in more people opting out of the form of Sikhism as ordained by the 10th Guru.
Another underlying reason for the SGPC dillydallying on introducing reforms and providing acceptability to other sects is the fear that it could drastically alter the power equation within the SGPC, which is acting as a handmaiden of the Shiromani Akali Dal (Badal) in Punjab. In this they see power slipping out of their grips. SGPC is already out of reckoning in the Sikh gurdwara politics in Delhi and the demand to have a separate gurdwara body in Haryana is growing. As Sikhs settle down in different parts of the world, independent streaks are becoming more pronounced. For example, a gurdwara in Europe has decided to make alterations in the ardas (daily Sikh prayer), which is being resented by the SGPC leaders.
Another factor which could further widen the schism is continuing separatist tendency among powerful sections of the Sikh Diaspora abroad. In many places abroad, especially Canada, gurdwaras are controlled by radical Sikhs. Some of them left the Indian shores long ago and have failed to keep track of developments back home. Many left Punjab at the height of militancy when there was a crackdown by the security forces, forcing them to seek political asylum abroad. This includes a number of countries in Europe. This has a great destabilizing factor, especially when there is comparative peace back home in Punjab, as in the recent case.
Fortunately, Punjab has come a long way since the earlier phase of violence when politics – both at the Centre and in the state – added fuel to the fire, unmindful of the suicidal consequences. Now, the Congress/ UPA Government at the Centre and the SAD/BJP Government in Punjab appear to be wise to the dangerous consequences if they play with fire.
Wednesday, April 8, 2009
Return of anger
In our context, the anger of any and every community which feels wronged is justified – it is the Sikhs on 1984 anti-Sikh violence, the Muslims on Godhra in Gujarat and so on. The anger is against the system – or a lack of system – of the Rule of Law not being followed for years. If you don’t follow the Rule of Law, the anger – justified or not - will manifest in various ways – as has been happening in our country and globally. It is in this context that the Sikh anger against the Congress should be seen. This is irrespective of the incident involving the shoe being hurled – an issue on which as a journalist I have different and strong views.
The community is angry because of the way the Congress has conducted itself. In the case of Jagdish Tytler, the party has not only given him a ticket all these years because of the “winnability” factor but also given him ministerial berths. Since this happened when he was facing inquiries, this obviously gives the impression to the community that he is being protected by the party. The timing of the CBI clean chit is also very odd – why could the CBI not give its report a few months ago or a few months hence? This gives the impression to an aggrieved community that the party is deliberately rubbing salt on their wounds. I would say that since the Election Commission has been pulling up various state government, ministers and officers, it should even look at the prosecution powers of agencies like the CBI and the state vigilance commissions in the run up to the polls. It is another matter that in this case the whole game plan – if there was one - appears to have boomeranged.
I am not sure if the BJP can claim much credit either on the issue of violence against Sikhs in 1984. The party did initiate some fresh inquiries but in concrete terms ended up doing little to take the guilty to task when in power. Mind you, the incident is 25 years old. Isn’t it a shame on the Rule of Law that we claim to profess and practice? BJP also has much to explain on Godhra violence in 2002.
On Tuesday evening, I was invited to a panel discussion on CNN IBN, where Sagarika Ghosh, who was anchoring the programme, asked me how felt on the shoe throwing incident. “Do you see yourself as a Sikh first or as a Journalist first,” she asked? I told her that I saw no contradiction in being a Sikh and a Journalist at the same time. While giving my view on the anger of Sikhs against the Congress, I told her that I strongly disapproved of the shoe throwing incident. Undoubtedly, journalists are mirror images of the society to which they belong and in which they live and on which they report, but they have a medium to express themselves. They can’t and should not take advantage of the ring side view of the events – howsoever, painful the events are. If they do that they would lose the special privileges they enjoy in the performance of their job. Besides, they lose credibility.
While there is onus on the journalistic community to ensure that its brethren conduct themselves professionally, the governments are bound by the Constitution to ensure a Rule of Law, which is unsparing, transparent and time bound. Tuesday’s incident reflected a failure of both.
Wednesday, April 1, 2009
Use, Not Abuse Special Powers
Saturday, March 14, 2009
Living in volatility zone
Saturday, March 7, 2009
Discord in uniform
Friday, February 27, 2009
Pot versus kettle
Though “changeovers” on the eve of polls are a common phenomenon, they seriously dent the image of the parties. In this case, the Congress is a national party, which swears by secularism and socialism, although of late the party has taken a right of center position on economic affairs. On the other hand, the Akali Dal is a religio-political party, whose strength lies in being the principal party of the Sikhs in Punjab. Although of late the party has been at pains to put forward a more secular face, it still leans heavily on the Bhartiya Janata Party to garner the Hindu urban votes in the state. Since 1984, the SAD has been blaming the Congress for Operation Bluestar and also the anti-Sikh carnage that followed in Delhi and elsewhere following the assassination of the then Prime Minister, Indira Gandhi, by her Sikh bodyguards. As Galib dons the Akali blue over the Congress white overnight, what happens to the ideology of the SAD? Similarly, when the Congress allows leaders of the splinter Akali groups, which have a hawkish agenda, to join the party, it not only accepts the party’s lack of ideological commitment but possibly its own dubious role during turbulent times in the state.
Galib’s defection from the Congress to the Akali Dal or vice versa is neither the first nor the last in Punjab. In fact, in the post-Bluestar period, it assumed the shape of a major exodus from the Congress. Among those who left the Congress was Captain Amarinder Singh. However, this could be explained to the peculiar circumstances of the time and the extreme provocation of the defiling of the Sikh sanctum-sanctorum. That later Captain Amarinder Singh not only rejoined the Congress, but that he was elected in the hustling to head the state was indicative of the fact that the people had moved on with the times. Although the Congress lost the last Vidhan Sabha polls in Punjab, its performance especially in the Malwa belt was indicative of the weakening of the grip of the Akali Dal on the Sikh rural masses. At this juncture, while allowing crass turncoats from the Congress to join the party in an effort to add a seat or two in the final tally, could further erode its ambiguous ideological base.
This is in stark contrast to the politics in other democracies of the world. In the US, for example, you have the Democratic and the Republican parties, who are clearly distinguishable by their ideology. While the US Republican party supports a conservative and center-right platform, the Democrats swear by a liberal and socially progressive stance. Of late there has been a churning process on both sides on various issues in the US but defection of senior leaders on eve of polls to contest would be unthinkable and of course unacceptable by the electorate. Of course, political humourists in the US refer to one as evil party and the other a stupid party, with the disagreement being on which is which. Perhaps, in Punjab, there is no disagreement for with every election the ideological distinction between the Congress and the Akali Dal is getting blurred! The process of allegations and counter allegations between the two, which has already started, is like the pot calling the kettle black!
In fact, the ideological base of both the Congress and the Akali Dal in the state has been weakening over the years. Captain Amarinder Singh’s pro-farmer stance and his effort to usurp the panthic agenda of the Akali Dal when he was the Chief Minister, may have given him electoral advantage in the Malwa belt but this cost the party in the Doaba belt. The SAD (Badal) is in a bigger dilemma. It is uncertain on the stance to adopt on panthic issues (with which it has a ongoing conflict with splinter groups within the Akali Dal), including the outdated Anandpur Sahib Resolution. At the same time, it is wavering between the traditional pro-people issues with which the party has been associated and the mega projects, which is a legacy of the Congress regime.
For the SAD the ideological dilemma is directly related to generational politics. The party is in the process of moving from the senior leadership rooted in the religio-political ideology to the next generation committed to a more progressive agenda. Though comparisons are not exactly accurate, this development is reminiscent of what happened in England, where a “New Labour” party has emerged in recent years – moving from the traditional socialist position to the rightist stance, much to the chagrin of the labour classes, though.
Interestingly, in pushing ideological issues to the background, both the Congress and the SAD in Punjab have opted for personality-based politics - Amarinder, Bhattal or KP in the Congress and the Badals' in the SAD. This is entwined with dynastic rule – with more family members of leaders on both sides set to enter the election fray. In doing so, they put the measuring barometer henceforth on development and governance, along with nepotism.
Friday, February 20, 2009
Society in Transition
Friday, February 13, 2009
Rewriting Aspirations
Saturday, February 7, 2009
Bugbear Is Real
Saturday, January 31, 2009
Bogey of the past
Even though the poll process for the forthcoming Lok Sabha elections has not been announced, all political parties are pulsing with hectic activity relating to the hustings. Finding ways and means to counter the price rise, economic downturn and terrorism, besides the pros and cons of the nuclear deal are expected to be the main planks of most parties. Governance of the parties in power in states of course would have an overarching effect on the polls results. In Punjab, however, there are indications of the Shiromani Akali Dal invoking the implementation of the controversial Anandpur Sahib Resolution as a poll issue. Soon after being inducted as the Deputy Chief Minister, Sukhbir Singh Badal told media persons that he would strive for the transfer of Punjabi speaking areas in neighbouring states to Punjab and also fight for Ravi-Beas waters for the state. One would have thought this to be nothing more than a homily put across to silence poking journalists but for the Chief Minister, Parkash Singh Badal stating that the SAD would put the Anandpur Sahib Resolution in perspective before the Bhartiya Janata Party (BJP) and other constituents of the NDA. Whether or not this finally becomes a poll issue, it has livened up the pre-poll scene. Certain state Congressmen have already dubbed the SAD demand as separatist and anti-national.
Political observers are intrigued at SAD’s attempt to bring the Anandpur Resolution to the forefront at this juncture. Some feel that this is to divert attention from the incumbency factor that threatens to go against the party. Others interpret it as an effort to bring the hard-liners back to the fold. Either way, the SAD is unlikely to gain any political mileage from the demand. Frequent power cuts and the crumbling state of most major towns in the state are bound to add to the anti-incumbency factor. The incumbency factor could gain further currency following recent statements of the new Deputy CM, including the one that he would weed out corruption from the state. By so saying, he is in fact admitting that there is wide ranging corruption in the state. The Sikh hard-liners are unlikely to go along with the SAD for they have already accused the SAD of deviating from their stand on the issue. Moreover, since the demand for the implementation of the Resolution from 1980 onwards hurtled the state into such a deadly violent phase, the voters are unlikely to take the bait again.
The Resolution has a chequered history. Adopted by the Working Committee of the SAD way back in 1973, it was finally endorsed in 1978 with a series of resolutions. While some of the demands were innocuous, the main ones included the transfer of Punjabi speaking areas in the nearby states, including Chandigarh to Punjab, and redefining of powers of the Centre. There is no doubt that certain aspects of the document are akin to what many other political parties and states have been demanding. But unfortunately, the document has been politicized in such a manner that it has come to be identified by many with separatism. Besides, SAD’s own track record on the issue is highly dubious for it has done nothing to either remove the misgivings or crystallize the underlying issues.
The only way the contentious document can become a poll plank is by making it relevant to the times. If issues like agricultural pricing (over which the Centre has absolute control), are projected forcefully and other agricultural states taken along, there would be instant voter appeal. Or else why would any area - Punjabi speaking or otherwise - in the cash-rich Haryana today opt for Punjab which is starved of funds? Similarly, in order to make the Union Territory of Chandigarh, which has undergone a demographic metamorphosis over the years, even think of a merger with Punjab, its nearby areas which form the Greater Mohali Development Authority should be made an icon of peace, development and opportunities worthy of emulation.
Also, this is perhaps the most inopportune time to raise the demand for anything like the document under discussion. The SAD government in the state is wholly dependent on BJP support. Since the BJP has made its discomfiture on the issue public many a time, there is no reason for the party leadership to acquiesce to such a demand at this juncture. The demand is also out of tune with the national mood at this point of time. It is significant that despite the bias against the states in fiscal and other matters, in the present constitutional arrangement, such has been the spectre of violence in recent months that there were only a handful of voices of dissent as Centre equipped itself with more powers to combat terrorism, including a national investigative agency. Moreover, since the Centre has once again appointed a Commission to go into the whole gamut of Centre-State relations, most people will argue that those serious about autonomy for states should put forward a foolproof case before the Commission. Instead of allowing the past to cloud its future, the SAD leadership would do well to forge a clear-cut direction for itself for the remaining three years by introspecting on the past two years of rule marked by populism sans substance and dichotomy of power.
Sunday, January 25, 2009
Short-changing hopes
Within the SAD, the move will rejuvenate the younger elements while making the senior leaders and party jathedars squirm. The party's relationship with the BJP in the coming months will depend on the party's showing in the forthcoming Lok Sabha polls. Perhaps one of the possible reasons why the BJP Central leadership endorsed the change is the hope that this would free the senior Badal to campaign aggressively (and possibly contest the Bathinda or Ludhiana seats). With uncertainty looming large over the outcome in the Lok Sabha polls, the BJP leadership would be keen that the SAD not only field their best possible candidates but also spare no effort to get them elected. But, in the current scenario, handing over the Home portfolio to Sukhbir could be construed by the Opposition as an effort to elicit support of the Punjab Police by fair or foul means during elections. In fact, the SAD had during last polls leveled a similar charge against the previous government of Captain Amarinder Singh and his DGP, S.S. Virk. Will Badal Jr's vision for the state's development have a bearing on the forthcoming polls? It could in the long run but at this stage his ambitious plans are at a nascent stage. Besides, unless they are aimed at addressing the real issues concerning the people, they may not translate into votes.
As far as governance is concerned, the change is a half-way house. Since Sukhbir dynamic style of functioning is diametrically opposite of his father's measured way of working, the rank and file of officers will be hard pressed to do the balancing act. Punjab desperately needs a change in
governance. Systems must replace ad-hocism and ubiquitous and unbridled sifarish culture. Perhaps it would have been in the fitness of things if the roles between the two had been reversed – Sukhbir elevated to the post of Chief Minister and his father made the President of the Akali Dal. The
urban cadres could be assuaged by giving BJP the Deputy CM's post. This would have ensured a single chain of command with proper accountability, and a government of the people (and not of the family).
Moreover, was the elaborate celebratory tinge to the three-line oath ceremony function in Amritsar justifiable, especially when the state is reeling under financial bankruptcy and its progress graph is on the downward slide? Power shortages and daily cuts are a way of life, as are deaths stalking the roads. Countless agitations in the state make daily headlines in media. The state's youth, who once formed the sword arm of the country, are steeped in stupor of drugs and other intoxicants. The function surely made many happy, but the moot point is: what would have made the electoral subjects of all hues happy – a function steeped in simplicity or in extravagance? The diesel that fuelled the vehicles
carrying thousands to the rally could have been used to turn power turbines and the money squandered on the public function could have been used to help the cash-starved farmers or the poor.
But you might argue that celebrations are a part of politics. Did not the Democrats gather in style in Washington DC to usher in the era of Barack Obama as President of United States? True and even though comparisons can be odious, there are stark dissimilarities. Unlike Sukhbir and Omar Abdullah now and the likes of Rajiv Gandhi and Om Parkash Chautala earlier, Barack Obama is a first generation politician, who despite the absence of his father for most part of his life, defied all social and racial odds to make it to the top. Besides, since Obama happens to be leader of the richest and the most powerful country in the world, the celebrations during his oath-taking fall in place. Anyway, cutting costs is perhaps the least of the concerns and unfortunately, our brand of democracy is propelled by power play. But this may not last for long. Unless the priorities – both of the family and the state - are re-jigged, the people could in the final analysis end up thinking that they have been short-changed.
Friday, January 16, 2009
Rigorism over reality
The new definition means that all those who believe in the Sikh Gurus and the Guru Granth Sahib and perform ceremonies as per Sikh traditions but are not baptized and also who trim hair, beard or eyebrows, are “patits”. This inter alia creates only two categories of Sikhs – baptized Sikhs (Khalsa) and Sehajdhari Sikhs. Though, this may not have been the intention, but by its definition, which has been endorsed by various Sikh religious bodies and institutions, the SGPC has with one stroke, excluded from the Panth nearly 70 per cent of its cadre.
Even though this writer falls terribly short of adopting the rigours of baptism, one does understand the rigorism of the SGPC in the matter; unless religious norms are enforced strictly, there is a risk of these being dissipated further. But in so doing at this stage when the community in its form and identity is facing a crisis of acceptance in different parts of the world, the SGPC risks alienating many believers. It must also be pointed out that the present state of affairs is partially due to SGPC’s own failure to ensure faithful application of the religious norms among its cadres, forceful and correct projection of its form and values, and change with the times. This is despite its political associate, the Shiromani Akali Dal, having been in power for several stints and in spite of the examples set by the British. For example, though all forms of Sikhs can enlist in the Indian armed forces, only those who strictly follow the Sikh Rehat Maryada (a guide to the Sikh way of life) can enlist in the Sikh Regiment. This practice, which started during the Sikh rule and followed by the British, continued after Partition. Ironically, there is no such stipulation in any wing of Punjab’s own police!
The new definition appears to be oblivious of the harsh reality that prevails today. Why not accept the four categories of Sikhs, as they are? In the first category come the Khalsa, the baptized Sikhs. This undeniably is the most revered category. The second category is that of a Gursikh, who follows the Sikh Rehat Maryada but has not partaken “amrit”. In the third category are those who are born in Sikh homes and who believe in the Guru Granth Sahib and perform all ceremonies as per Sikh rights but are either clean-shaven or clip their hair partially. Most NRIs and rural youth in Punjab would fall in this category. In the fourth category are those who are not born in the Sikh homes but are believers in the Guru Granth Sahib and also perform ceremonies as per Sikh traditions. Their number is on the wane, primarily because this category has been ignored. Since Sikhism as it is today has evolved from Guru Nanak world view, it may not be out of place to remind our religious heads engaged in nit picking on the form of Sikhism of the ideals of the founder who declared "na koi hindu na koi mussalman".
The new definition appears to go beyond the Rehat Maryada as approved by the SGPC in 1945. The Introduction to the Maryada gives the Definition of a Sikh as “any person whose faith is in one God, the Ten Gurus and their teaching and the Adi Granth. In addition he or she must believe in the necessity and importance of amrit (initiation) and must not adhere to any other religion.” Siginificantly, the definition does not set partaking of “amrit” as a pre-condition for being a Sikh. Besides, who can be dubbed a “patit” is debatable. “Patit” by definition is a “lapsed Sikh” – should it include those who are yet to partake “amrit” or those who have erred after partaking “amrit” or both?
Definition apart, by denying a person his or her belief – by birth or resolve - to be a Sikh, the loser would be the community. Already, a large number of people born in Sikh homes have co-opted into other sects and deras. In fact, ways should be devised to get them back into the fold. The new definition mixes up two forms – Sikh and Khalsa. Since the second has evolved from the first, the two are intrinsic. Yet, if one does not qualify to being the second (Khalsa), does one lose the inherent right to be the first (Sikh)? Instead of quibbling over form, the need is to address the two issues that have emerged – of voting in the SGPC and quota admissions to the Sikh institutions. This requires wider deliberation. One could throw the voting and admissions open to all Sikhs (with Singh or Kaur to their names, as mandated in the Maryada) or have quotas for different categories of Sikhs within the existing framework. Narrowing down the definition to accepting only a Khalsa as a Sikh, besides the Sehajdharis, is replete with the risk of at least some among the vast number of believers gradually walking into other faiths or simply losing faith. The choice is between exclusivity and universalism. Incidentally, all those religions which opted for the latter flourished while the ones which embraced exclusivity were gradually marginalised.
Saturday, January 10, 2009
POLICY RECOIL ON PAK
It started with the 1947-48 Kashmir operations when Pakistan regular troops joined the irregulars and tribesmen in their effort to wrest the Kashmir Valley. Although an UN-brokered cease-fire came about in early 1949, the sore has continued to fester, manifesting in numerous ways since then. India's defeat at the hands of China in 1962 emboldened Pakistan to again launch its “irregulars” in Kashmir in early August 1965, in what was called Operation Gibraltar. However, the effort soon petered out and came to a naught when India decided to escalate the conflict from the cease-fire line to across the international border further south. In 1971, India turned the tables on Pakistan by means of a brilliantly planned subversive action by the Mukti Bahini, which was aided and abetted by the Indian Army. Pakistan was sliced in two even before it could react effectively on the western front. That Pakistan learnt no lessons from 1948 and 1965 was evident in Kargil when it again played the mujahideen ruse, although it is well known that its regular troops were engaged in occupying strategic heights across the LOC.
Of course, the US can’t absolve itself of its role in allowing Pakistan to institutionalize the mujahideen elements in its war machine. Faced with the Soviet occupation of Afghanistan, it aided, armed and abetted these elements in Afghanistan and Pakistan. In the name of providing moral support to the Kashmir “cause”, Pakistan allowed unlimited militant groups to mushroom, operate and propagate violence, not only at their bases and camps in Pakistan Occupied Kashmir (POK) but also in various parts of Punjab. One remembers how in 1991 while working for India Today magazine, I along with the photographer, Pramod Pushkarna, were led to house in a residential colony in Rawalpindi by elements inimical to the JKLF leader, Ammanullah Khan. In what was apparently a safe-house belonging to JKLF cadre on the outskirts of Rawalpindi, at least two-dozen Kalashnikov-wielding militants had no qualms in getting photographed with Indian journalists. Obviously, the existence of such safe houses with official patronage would not have been oblivious to the US and other western nations. It is only when such elements have become a threat to their interests and citizens and have become a worldwide nuisance that these nations have woken up to the menace.
For Pakistan, literally, the chickens have come home to roost. The “irregulars” in the form of tribesmen or mujahids are not only acting as fifth columnists against their own people (as indicated by terror attacks in various parts of Pakistan) but have come to be a major embarrassment internationally. As the Union Home Minister, P. Chidambaram said, there is no way non-state actors can operate on such scale without official complicity. Pakistan got off the hook during the Indian Parliament attack in 2001, but in Mumbai, where foreigners were among those killed, it obviously shot itself in the foot. The outright denial immediately after Mumbai attacks, followed by hairsplitting and partial acceptance subsequently point to the bind that Pakistan finds itself in.
Yet, it must be accepted that since subversion as a means of furthering its interests has not only been a part of Pakistan’s state policy and accepted even by the US, albeit in pursuit of its own interests, there is no way the policy can be jettisoned overnight by its rulers without the risk of being overthrown. Elements believing in this form of warfare would be deeply entrenched in various echelons of the Pakistan establishment. An honest introspection would show that in adopting the policy of irregular warfare, Pakistan miscalculated two important factors: mass support and the need to maintain momentum. In fact this explains why India succeeded in erstwhile East Pakistan and Pakistan came a cropper repeatedly. It is for exactly the same reasons (besides the added element of international pressure) why its latest policy of escalating terror strikes from Kashmir valley to other parts of India has little chance of success. The pressure must continue to be mounted so that the Pak Establishment is forced to see reason and treat the Mumbai incidents as a watershed and adopt de novo policy of straight talk and action – for its own good and for co-existence in the region.
Sunday, January 4, 2009
CORRECTIVE JUSTICE
The amendments will drastically reduce the powers of the police to arrest the accused even for cognizable offences for which the punishment is less than seven years. For non-cognizable offences, no arrests can be made, except under a warrant or an order of the magistrate. There are also some reason-recording obligations while making arrests (the reasons for arrest have to be recorded in writing). In the context of Punjab, this will have far reaching implications; the police have a time honoured practice of arresting a man’s family members, especially mother, sister etc. to compel him to surrender! The extent to which the new obligations will be enforceable – from the point of view of law and order and also judicially, remains to be seen. Yet, what it does mean is that mere suspicion, as a ground for arrest will not do. Moreover, the amendment will check the tendency of many in the police to arrest a person out of a desire to extort, avenge, pressurise or harass, or on political directions.
Although other provisions like video recording of statements will bring about a measure of transparency in the criminal justice system, they don't go far enough. The statements of witnesses should be sworn before a magistrate and recorded in writing. This is not within the ambit of the CrPC but a really crying need is change in the law on perjury. The law must be such as to deter people who testify something in court and then turn ‘hostile’. At present this doesn’t even earn them a slap on the wrist, leave alone a jail term or a fine. For the common citizen, who is often the victim of circumstances, the clause making compensation mandatory in certain cases will be welcome. This amendment in the form of an addition to an existing clause would require all state governments to prepare a scheme in coordination with the Central Government for providing funds for compensation to the victim or his/ her dependents. Victims will be entitled to receive compensation if the offender is not caught and tried for the crime. This would put the onus on the government to catch and try the criminal or pay reparation in monetary terms to the victim.
The amendments are really path-breaking for victims of rape, a scourge that continues to haunt our society. The amendment bestows upon the victim of a crime the right to file an appeal against a court order acquitting the accused or convicting the accused of a lesser offence. For this, the victim would not have to seek permission of any law enforcement or prosecuting agency (as of now, appeals can be filed only if the prosecution so decides). The proposed amendment makes it mandatory for the police to complete investigation in a child rape case within a set time-frame from the date on which the case is registered. Another amendment states that rape cases are to be investigated by women police officers and also heard as far as possible by woman judges. These were hopefully spare further agony of rape victims.
There would be many of course, who would argue that these measures which only amount to tinkering with the system will make only a marginal, if any difference to the dismal state of affairs. They urge the need for making a major departure from the adversarial or the inquisitorial civil law tradition and the need to bring in the accusatorial system, which has of late been adopted by many countries. In the latter system, evidence gathered at the investigative stage is usually not permissible and instead only the evidence presented in a public hearing where the right of confrontation is granted is acceptable. However, it would be premature to move in this direction at this stage. Given the heavy backlog, it would be difficult for the judges to get to the truth on the basis of arguments alone during the trial period.
Yet, the amended Code would remain on paper unless the police as a law-enforcing agency are geared to implement its various clauses in letter and spirit. Despite the Supreme Court directives a few months ago, many states are still dragging their feet in bringing about the much-required police reforms. In fact, these reforms will have to be taken forward to ensure that the policemen at the cutting edge are not just educated on the new provisions but also trained to enforce them. In order to make the people aware of their rights in the light of the amendments, states should involve the village panchayats at the grassroots level.
The amendments should also be seen in the light of some other recent developments. Since a new National Investigative Agency with unprecedented powers has come about, besides anti-terror laws having been put in place in certain states like Maharashtra, it would be necessary to have a system of checks and balances in place, especially in states so that the security forces don’t use these to harass the common man on grounds of mere suspicion. That would be a self-defeating exercise and negate the amendments in the CrPC. It would be tantamount to taking away with one hand what is given by the other.